Living in Indigenous sovereignty: Relational accountability and the stories of white settler anti-colonial and decolonial activists

dc.contributor.authorCarlson, Elizabeth Christine
dc.contributor.examiningcommitteeHart, Michael (Social Work) Pompana, Yvonne (Social Work) Kulchyski, Peter (Native Studies) Davis, Lynne (Trent University)en_US
dc.contributor.supervisorHeinonen, Tuula (Social Work)en_US
dc.date.accessioned2017-01-13T14:10:46Z
dc.date.available2017-01-13T14:10:46Z
dc.date.issued2016en_US
dc.degree.disciplineSocial Worken_US
dc.degree.levelDoctor of Philosophy (Ph.D.)en_US
dc.description.abstractCanadian processes such as the Royal Commission on Aboriginal Peoples, the Truth and Reconciliation Commission of Canada, and Comprehensive Land Claims as well as flashpoint events (Simpson & Ladner, 2010) such as the Kanien’kehaka resistance at Kanehsatà:ke and Kahnawà:ke (the “Oka Crisis”) and more recently, the Idle No More movement, signal to Canadians that something is amiss. What may be less visible to Canadians are the 400 years of colonial oppression experienced and the 400 years of resistance enacted by Indigenous peoples on their lands, which are currently occupied by the state of Canada. It is in the context of historical and ongoing Canadian colonialism: land theft, dispossession, marginalization, and genocide, and in the context of the overwhelming denial of these realities by white settler Canadians that this study occurs. In order to break through settler Canadian denial, and to inspire greater numbers of white settler Canadians to initiate and/or deepen their anti-colonial and/or decolonial understandings and work, this study presents extended life narratives of white settler Canadians who have engaged deeply in anti-colonial and/or decolonial work as a major life focus. In this study, such work is framed as living in Indigenous sovereignty, or living in an awareness that we are on Indigenous lands containing their own protocols, stories, obligations, and opportunities which have been understood and practiced by Indigenous peoples since time immemorial. Inspired by Indigenous and anti-oppressive methodologies, I articulate and utilize an anti-colonial research methodology. I use participatory and narrative methods, which are informed and politicized through words gifted by Indigenous scholars, activists, and Knowledge Keepers. The result is research as a transformative, relational, and decolonizing process. In addition to the extended life narratives, this research yields information regarding connections between social work education, social work practice, and the anti-colonial/decolonial learnings and work of five research subjects who have, or are completing, social work degrees. The dissertation closes with an exploration of what can be learned through the narrative stories, with recommendations for white settler peoples and for social work, and with recommendations for future research.en_US
dc.description.noteFebruary 2017en_US
dc.identifier.citationCarlson, E. (2016): Anti-colonial methodologies and practices for settler colonial studies. Settler Colonial Studies. doi: 10.1080/2201473X.2016.124121en_US
dc.identifier.urihttp://hdl.handle.net/1993/32028
dc.language.isoengen_US
dc.publisherTaylor & Francis Onlineen_US
dc.rightsopen accessen_US
dc.subjectIndigenous sovereigntyen_US
dc.subjectRelational accountabilityen_US
dc.subjectSettler colonialismen_US
dc.subjectDecolonizationen_US
dc.subjectAnti-colonial methodologyen_US
dc.subjectWhite settleren_US
dc.subjectAnti-colonial activismen_US
dc.titleLiving in Indigenous sovereignty: Relational accountability and the stories of white settler anti-colonial and decolonial activistsen_US
dc.typedoctoral thesisen_US
local.subject.manitobayesen_US
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