Deliberative identities: an ethnography of sex work and health and social services in Winnipeg Manitoba, Treaty One Territory

dc.contributor.authorChevrier, Claudyne
dc.contributor.examiningcommitteeMcPhail, Deborah (Community Health Sciences) Ferris, Shawna (Women's and Gender Studies) Benoit, Cecilia (University of Victoria)en_US
dc.contributor.supervisorBlanchard, James (Community Health Sciences) Lorway, Robert (Community Health Sciences)en_US
dc.date.accessioned2020-07-28T11:16:17Z
dc.date.available2020-07-28T11:16:17Z
dc.date.copyright2020-07-27
dc.date.issued2020en_US
dc.date.submitted2020-07-17T21:08:39Zen_US
dc.date.submitted2020-07-24T21:50:40Zen_US
dc.date.submitted2020-07-27T20:26:52Zen_US
dc.date.submitted2020-07-27T22:43:43Zen_US
dc.degree.disciplineCommunity Health Sciencesen_US
dc.degree.levelDoctor of Philosophy (Ph.D.)en_US
dc.description.abstractThis dissertation examines the ways in which a specific social and linguistic field around the sex trade shapes access to and experiences with health and social services for transgender and cisgender women and non-binary sex workers and experiential people in Winnipeg, the capital city of the Midwestern Canadian province, Manitoba, on Treaty One. It is the result of over 5 years of ethnographic engagement with sex worker rights activists, services providers, stakeholders and public and private events, meetings and discussions focused on sex trade political action and reform, and 52 in-depth interviews with workers, experiential people and stakeholders. The sex workers and experiential people I spoke to asked plainly for service providers to do better in terms of caring for them and meeting them where they are, highlighting the need for specialized services that are tailored to participants’ priorities and lived realities. The findings also call for the general training of service providers that addresses the complexity of the sex trade, the principles of harm reduction, and anti-racism. Beyond strict and sometimes mandatory categories of experiences in sex work and the sex trade, there is a need to recognize individual experiences, goals, and the harms they might identify in their lives. Grounded in extensive ethnographic field data, my results also reveal the complex field of power relations that play out in the sex trade industry in Winnipeg, and how these power relations get enacted through various linguistic deployments to structure the conditions of access to social and political support networks and resources. I argue that the redeployment of linguistic signifiers, such as “sex worker”, “sex trade worker”, “sexually exploited person”, “prostituted women”, “human trafficking survivor”, open up a polarizing moral field that people have to navigate to get their health and social services needs met. This turbulent and irreconcilable social field is an effect of what I refer to as deliberative identities. I use this concept to go beyond dominating and restrictive dichotomies—as either ‘empowered’ or ‘victims’—that too often populate public health, health policy and media representations of sex workers, their bodies, their agentive capacities, and their social positionings.en_US
dc.description.noteOctober 2020en_US
dc.identifier.urihttp://hdl.handle.net/1993/34801
dc.language.isoengen_US
dc.rightsopen accessen_US
dc.subjectSex worken_US
dc.subjectAccess to health servicesen_US
dc.subjectAccess to social servicesen_US
dc.subjectsocial movementsen_US
dc.subjectactivismen_US
dc.subjectsex worker rights movementen_US
dc.titleDeliberative identities: an ethnography of sex work and health and social services in Winnipeg Manitoba, Treaty One Territoryen_US
dc.typedoctoral thesisen_US
local.subject.manitobayesen_US
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