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dc.contributor.author Plett, Harvey en_US
dc.date.accessioned 2012-05-23T21:02:40Z
dc.date.available 2012-05-23T21:02:40Z
dc.date.issued 1991 en_US
dc.identifier ocm72800316 en_US
dc.identifier.uri http://hdl.handle.net/1993/7218
dc.description.abstract This is a study of Georg hansen and the Danzig Flemish Mennonite Church in Poland from 1650-1700. Mennonites from the Netherlands moved to the Vistula Delta beginning in the second quarter of the sixteenth century, in order to escape persecution, but also in response to the recruiting efforts of locators, land renting agents for the noblemen. The Mennonite peasants involved in agricultural production, brought their farming and land reclamation skills to the new homeland. Those moving to urban centers brought their occupations such as textile manufacturing and distilling, with them. Both groups sought the continued use of these in the new homeland. Through an examination of primary sources such as letters, reports, government decrees, and the writings and activity of Georg Hansen and the Flemish Mennonite Church in Danzig, the question of ethnic continuity has been studied. Various sociological and anthropological constructs were use to evaluate the information found. Included were such concepts as endogamy, density of population, education, "boundedness", belief systems, and leadership style and effectiveness. This thesis has discovered that there was strong ethnic continuity and group identity maintenance in the Flemish Mennonites. The separate identity the Flemish Mennonites maintained involved separation from both the wider society and the Frisians. An examination of the interplay of a hostile environment, the ambivalent treatment by the king of opposition and protection, the theology of the Flemish, and the effective leadership of Hansen were helpful in developing an understanding of the continuity and change the Flemish Mennonites experienced during the last half of the seventeenth century. This thesis found that ethnic identity was maintained despite such adaptations as language shift and postponing baptism of converts. By the end of the seventeenth century the conservative Flemish had maintained a strong group identity, and were moving into the eighteenth century with no indication of relinguishing that sensibility. en_US
dc.format.extent viii, 394 leaves : en_US
dc.language en en_US
dc.rights en_US
dc.title Georg Hansen and the Danzig Flemish Mennonite Church : a study in continuity en_US
dc.degree.discipline History en_US


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